Together with Fr. Midhun CMF...

“At the end of s successful Annual Retreat....

ON WE GO TO JERUSALEM!

“Entrance Procession....

ALL SET TO RENEW AGAIN

Seeking God's grace.....

PURIFY US O LORD..

With the Major Superior....

CONGRATULATIONS!

“The Final YES...

GOD'S WORD IS POWERFUL

“Delivering the message.....

UNITED WITH GOD

“Presenting the human needs.....

MINISTRY OF LECTOR

“The First Step towards the Altar.....

MINISTRY OF ACOLYTE

“The Second Step Towards Altar.....

Friday, October 6, 2023

7 Minute Homily for Twenty-Seventh Sunday in Ordinary Time Year A

First Reading: Isaiah 5:1-7

Second Reading: Philippians 4:6-9

Gospel: Matthew 21:33-43



In this Twenty-Seventh Sunday of Ordinary Time Year, A, the Mother Church invites us to reflect on the very nature of our livelihood. Through the readings, we are presented with the question of ungratefulness. We are called to look back and identify occasions through which we failed to appreciate the good done to us, the moments we harmed those who meant good to us and the situations that we took advantage of and paid for good deeds through bad or evil means, perhaps due to envy.

In the first reading of Isaiah 5:1-7, the prophet presents us with the “Song of the Vineyard” whereby the writer sings to the one he loves a song about his vineyard. This can be treated as an allegory through which some incidences are indicated. The planting of the vine represents God bringing Israel into the land of Canaan (Isa 5:2), the protection around the vineyard stands for angels that guard God’s people (Isa 5:5), the tower is the temple (Isa 5:2), the winepress is the altar and the bad grapes are all kinds of sin, especially idolatry (Isa 5:4,7). We note that God still cares for us and gives us room to figure about our lives and have a change of mind and heart, and so we are never late to mend our relationship with Him.

Nevertheless, the Gospel readings seem to reiterate a similar circumstance.  We encounter a landowner who planted a vineyard, took good care of it and finally rented it to some farmers. The deal looks good and these farmers feel content with the action for it seems that they were the beneficiaries in either way. The problem only ensues during the harvest time when the landowner judges it wise enough to collect his fruits through the aid of his servants. The treatment he encounters is rather worrying, for the people he trusted drastically turn against him. They beat and stone his servants, and painfully enough, finally kill his son bearing in mind that he was the heir and so look forward to possess his inheritance by grabbing it forcefully.

It is important to note that, the landowner might have rented his vineyard to these farmers at a reasonable price that would aid them provide for their basic necessities without much struggle, thus, treating them with righteousness. I am also moved by the patience manifested by the landowner, even though his servants were consecutively mistreated, he kept sending others hoping that the farmers would relent and attend to his request before he sent his son whom they strangled.

In the second reading, Philippians 4:6-9, Paul calls the community to make prayers and supplications to God and to have virtuous thoughts. It is, therefore, clear that evil thoughts lead us astray and it could be the cause of farmers disregarding the pleas of the landowner regarding his need of his fruits.



This reminds me of the character of a dog. A dog with a bone on his mouth has a tendency of barking on seeing another dog with a bone as well. What follows is that the bone drops down and he loses as a result of wanting to snatch what the other had. Henceforth, this is what happens to us when we are envious about others. The farmers became jealous towards the landowner and to his son, the heir, of his vineyard and ended up killing him. This Sunday’s readings then remind us to do away with our envious character little by little and to always remain grateful to those who wishes us well.

 


Ooko Thomas Owino

IV Year Theology

7 Minute homily for the Twenty-Sixth Sunday in Ordinary Time - Year A

 

First Reading: Ezekiel 18:25-28
Responsorial Psalm: 25:4-5, 6-7, 8-9
Second Reading: Philippians 2:1-11
Gospel: Matthew 21:28-32



A certain man was imprisoned because he was a thief. After he had spent a couple of years in prison he was finally released but reaching home everything had changed and even the neighbors and friends were making mockery of him. So when someone asked him how was he felling with all the shame and what was he planning to do since he was already old, then he answered: I don’t care about what i have done nor do i care about what people say about me what is important is that I no longer live that life now and i will try to at least do good in the few years of life that i have.

Today the mother church gives us the opportunity to reflect about the mercy of God towards those strive sincerely to Him. In the first reading prophet Ezekiel presents God who tempers justice and mercy “when a righteous man turns to evil will die but if a sinner turns to righteousness he will surely live”. The Israelites had the conception that if one has been righteous throughout the life but at last at last becomes wicked; his previous righteousness could save him. So, the prophet knowing the reality he was in, he addresses this message to them showing that God is both just and merciful.  

The same scenario we find in the Gospel Reading and at the end of the Gospel Jesus affirms that the sinners prostitutes etc may enter the kingdom of God before those who considered themselves as righteous. How many times do we despise people? How many times do we judge people as more sinners than we are? How many times do we discourage people who want to convert to the Lord?

Dear friends, in our Christian life we are always reminded of the eschatological events such as end of the time, judgment, the second coming of Messiah etc. and when this time comes we won’t be judged according to the time we have been Christians, rather on how committed we are to this Christianity. Like the thief who did not care of what he had done and what would the people say of him, God does not care on how much we have fallen but rather how much efforts do we use to stand after the fall and how much energy do we use in order to not fall again. In order to be converted to the Lord we are given one way in the second reading which is to avoid selfishness just like Jesus who accepted to die on the cross because of our sins. Saint Anthony Mary claret understood this constant conversion which was based on the service of the others that is why once he said “my spirit is for the whole world. So let us pray that God may give us the necessary graces we need to be truly Christians living what we preach.

 


Geremias Armando Carlos

IV Year Theology

7 Minutes Homily for the the 25th Ordinary Sunday of Year A

First Reading: Isa 55:6-9

Second Reading: Phil 1:20-24,27a

Gospel: Mt 20:1-16





Seeking for something lost is very common in human life. When a person has lost a valued property, it often takes time to find it. I remember one day I lost the key and when I realized that I did not have the key to the gate. This made me start to concentrate and even to recall all my movements since the last time I had it. Every time I had the desire to search or looking for it in different areas which I thought it would be.

In the first reading from the prophet Isaiah, we hear him tell us to seek the Lord while he may be found, and to call him while he is near. It is not an easy task to seek the Lord in our lives if we do not persist in prayer. Just like when we have lost our belongings, we do not find them unless we search for them diligently. What we need to learn from the gospel of today is that the joy of life cannot be found by the power of the person rather it is a gift from God.

 The gospel of today tells us about the workers who are taken to the farm to work different hours and in the end, all of them are paid equally according to their agreement. We also, through the sacrament of baptism are incorporated in the community of the faithful and we have to thank God for that gift which he entrusted to us. What is very important in the vineyard is to remain faithful and do his work unceasingly so that in the end we might inherit heaven.  We are invited to live according to the commandments.

The gospel of today gives us a narration about workers, how they are taken to certain farms to work at different hours from morning hours to evening hours. What is very interesting however, is that when it comes to the time of paymentt, he starts by paying those who had worked only one hour, then proceeds to pay the others the same amount as well. Ordinarily, it is expected of him to pay the first ones first but he decides to make them the last and they receive an equal amount with the last ones. This makes them envious of the actions of the master. There are great lessons to learn from this employer. First, we learn that it doesn't matter how old our faith and commitment to God received during our time of baptism is. Even one who becomes a believer at the last moment of their lives can enter the kingdom of heaven and is treated equally with the rest. Another thing to learn from it is about being envious when we see the progress of others. From the Israelites' time, we also find Israelites being envious and complaining when they were suffering in the wilderness (Ex 16:2). Today Jesus is showing us that it does not matter at what time or which kind of people we are. All he desires is to see they are saved. Today we are given a chance to learn about the richness of a master— he can do everything for the person who turns to him without any limitation. Let us follow the word of Saint Antony Maria Claret in his apostolic prayer that “O my God and my Father, may I know you and make you known; love you and make you loved” Let it be our guidance in our prayer and mission activities.

 


Gastor B. Kimario

IV Year Theology

Sunday, September 3, 2023

7 Minutes Homily for 22nd Sunday of the Year

 

First Reading Jer 20:7-9,
Second reading Rom 12:1-2 
Gospel reading Mat 16:21-27

“Deny yourself and take up your cross and follow me.”



Most of the time people give excuses when someone assigned them a task. People  always have something to say to the one  giving the task. It’s almost a human behavior to complain and show unwillingness to take the responsibility. Sometimes as individual you have to ask yourself, ‘why complains come first when someone ask you to take responsibility?’

In the first reading of today, Jeremiah complains to God, that He overpowered him as he was given the task which God prepared for him. He accuses God of enticing him and overpowering him (Jer 20: 7). These verbs show that God forced him to prophesy against his will. Jeremiah was not willing to take freely the responsibility which God has entrusted to him. God’s love came to Jeremiah as fire when he says, “if l say l will not mention Him, or speak any more in  His name, there is in my heart as it were a burning fire shut up in my bones… (Jer 20:9).” God Himself, through His power and love, had forced Jeremiah to obey Him, and to be moved by His love in his heart to do God’s will. God’s love always comes to us with power and it has to be treated positively, and to be accepted.  Jeremiah thereby claims to be a true prophet, not who sends himself with his own message. If we obey God, we can be able to perform wonders and great things will happen to us and saving others.  

In the second reading from the letter of St Paul to the Romans, Paul reminded us that, Christian existence must not be conformed to this world but transformed by the renewal of minds. Paul says that, “do not conform yourselves to this age but be transformed by the renewal of your mind, (Rom 12:2).” A renewed mind is essential to the discernment of God’s will and the transformation of life. If we renew our mind, we can be able to obey God, and do His will.

From the Gospel of today according to Matthew, we hear Jesus rebuking Peter, for he was thinking against the will of God. To think against God’s will is a sign of disobedience which Jesus rebuke in Peter. Jesus spoke to His disciples saying, “if any one would come after me, let him deny himself and take up his cross and follow me (Mat 16:24).” To deny oneself is to return from whatever hinders faithful and lived commitment. All the readings of today are reminding us to obey God, and to deny ourselves, and to accept the will of God to happen in us.



Joseph Chingarande

I Year Theology

Sunday, August 6, 2023

7 Minutes Homily for 6th August 2023: Feast of the Transfiguration of the Lord

First reading Dan: 7:9-10, 13-14

Responsorial Psalm 96(97): 1-2,5-6,9

Second Reading 2 Peter 1:16-19

Gospel: Mathew 17:1-8 



Today the mother church celebrates the feast of transfiguration of the lord. It is a commemorative event that depict the eternal glory of the second person in the Trinity, it is an episode of divine event; a manifestation of the form and essence of the kingdom of God a midst humanity, the glory of redemption that God reveals in his beloved son Jesus Christ, is a key milestone towards his crucifixion, death on the cross and his resurrection. Transfiguration is a revelation to which Christ shows us the resemblance and significance of the old laws, his prophetic character in performing his ministry among Israelites. His relationship with God the father which is distinctive and profoundly depicted in today’s gospel.

We look at the gospel of today with a source of spiritual reformation; Jesus becomes our exemplar in this divine historical event. He shows us his glory of beaming nature, a signal recount on our baptismal event.  The time we professed our faith and made promises to live a worthy life as children of God. Holding a candle became a symbol of light of Christ which illumine our journey as Christians shrouded in the dark paths of this world and white cloth was symbolically putting Christ in our lives, as an amour to shield our souls from darkness of sin. Consequently, the dazzling clothes of Christ and brightness of his face brings an inclusive divine mystery; being affirmed by a voice from the cloud, “this my beloved son whom am well pleased”. This statement gives an entire content of redemptive aspect, to which Jesus had to perform among humanity. Secondly, this event in today’s gospel is a call for us to understand the divine essences of change in our hearts. It prefigures the paschal mystery, to which Christ commenced during the last supper for us to celebrate his divine memorial, that is Eucharist, the spiritual food that transform us daily and makes us to live with him in us. However, we live that faith of transformation; the brightness of conscience towards our moral engagement with our neighbors and well-articulation to the divine laws as a sources of grace in our daily dealings.

We pray for transformation in our lives, to live and show better humanity; with bright values that propagate justice to all. Let Christ be our source of this transfiguration, so that we may become people who admire heavenly glory.  



Victor Oduol

II Yer Theology

 

Saturday, July 22, 2023

7 Minutes homily for the 16th Sunday in Ordinary Time

First Reading: Wisdom 12:13, 16-19

Responsorial Psalm: 85(86)

Second Reading: Romans 8:26-27


Gospel: Matthew 13:24-43

Today marks the 16th Sunday in Ordinary time Year A. It is also marked with the World Day of Grandparents and the Elderly, recently instituted by the Supreme Pontiff on the fourth Sunday of the month of July. Today’s readings are focusing on the care and growth of each Christian.

The Story of the Two Wolves

An old Embian chief sat down to teach his grandson about life.

“There’s a fight going on inside me,” he tells the young boy, “a fight between two wolves.”

“One wolf is evil. It’s full of malice, anger, greed, self-pity and false pride. The other is good. It’s full of peace, love, joy, kindness, and humility.”

“This same fight is going on inside you and everyone else on the face of the earth.”

The grandson was quiet, pondering this revelation for a moment before asking, “Grandfather, which wolf will win?”

The old man smiled and replied, “The one you feed.”

 


The care of the seeds

Every farmer’s goal is to harvest what they planted. From seedlings into the nursery to the farm, the farmer takes care of them till harvest. In order to make His audience understand the Kingdom of God, Jesus uses parables together with the day-to-day activities. His mercy and love are in the care of His seeds, despite growing together with the weeds. He spares the weeds, which is the evil in us making us sin and gives them time to grow. He is patient and tolerable until the final sorting. Good and evil cannot be separated, they have to grow up together. The line separating good from evil does not pass in the space between the individuals or between groups, or between nation: it passes within the heart of every person. Anybody who does evil is not building up one’s life but ruining it. Good and evil exist within each of us. It’s our responsibility to own that reality and do whatever we can to nurture the good.

The spirit therefore ought to come to the aid of a sinner to help with the repentance of sins, so that in the end we may join with the acclamation, ‘May the Father of our Lord Jesus Christ enlighten the eyes of our mind, so that we can see what hope his call holds for us.’ By God’s grace, the yeast will rise, and the plants will grow. Leave judgement to God, whose time is not our own.

Murimi Joel

II Year Theology

Saturday, July 15, 2023

Seven-minute Homily for 15TH SUNDAY IN ORDINARY TIME

 

First Reading: Is 55:10-11

Ps 65:10-11, 12-13, 14:

Second Reading: Rom 8:18-23

Gospel: Mt 13:1-23


A story has been told of a farmer who is out in his field planting seeds. Once he finishes, he makes arrangements to sell the farm and purchase some nearby land. The other people in his small town are puzzled by this, but they brush it off as some eccentric behavior. After purchasing the new land, the farmer repeats the process. He plants the seeds, and then puts the land up for sale. Now people are really confused, so one of his friends approaches him to get some answers. "I don't get it. Why do you just plant the seeds and then leave?" the friend asks. "Well, that's very simple," the farmer replies. “I’m a sower not a grower.” This is typical of human beings whose activities are perennial and short-termed. 

The first reading of today is one of the shortest readings that can be read on a Sunday, yet it's so reach and deep in theology. The prophet Isaiah is inviting the people of Israel to an abundant life, that which is everlasting. He gives an analogy of the rain and snow, comparing it to the Word of God that came from heaven to give life to humanity. He uses terminology that is familiar to people to show the practicality of the Word of God. The rain and snow come down from heaven and do not return until watering the earth and making it fruitful (Is 55:10). What is intriguing about this analogy is that the rain and snow are being presented as an empowering force not as something which overrides. They do not underestimate the potential that the earth has, but provide it with conditions that enables it to be fruitful and providential. Such, is the case with the Word of God. It is word that that fills and inspires humanity, and is the Source of all goodness, which cheers and lead us on day by day, with hope of comfort as we journey, and of a good end at last. Whoever seeks for himself or herself this Word finds a sense of meaning, fulfilment and everlasting life.

St Paul, in the second reading, narrates on how humanity had lost such a privilege that the Word of God brings, thereby, subjecting themselves to suffering and futility. Disobedience brought to humanity the incapacity to produce results and was doomed not to be successful. The whole of creation was subjected to groaning in labour pains. St Paul is enlightening on the worst-case scenario that continues to befell on humanity when they alienate themselves from the Word of God.



The Gospel of today presents to us one of the most famous parables of Jesus, the Parable of the Sower, whose central focus is human response to the Word of God. In the preceding passage, Matthew had presented Jesus explaining to his disciples whom he considers to be his true kindred. For Jesus, his true kindred are those whoever does the will of his Father (Mt 12:50), those who listen to his word. Now, in the Parable of the Sower Jesus is giving the different levels in which people respond to the invitation of the Word, which brings forth life. Just like Isaiah, Jesus teaches with examples that are familiar with people and those that represented the civilization of that time. He draws examples from the common life of people to teach principles about the kingdom of heaven. Thus, if the parable is not read in context, one might fail to get the full meaning.  During the time of Jesus seeds were scattered and then plow into the ground that is why they fail on different surfaces. Jesus has already explained the meaning of the different surfaces to which the seeds fell. What can be emphasized today are the hierarchical spiritual statuses that the soil represents, with the worst case being that of hearing and not understanding, and the best being of hearing and producing fruits. In as much as all the four kinds of soil need to be paid attention to, the world today needs to be more attentive to the third kind of soil in which the seed grows but as it grows it is pierced by thorns. Today the world has become so commercialized to the extent that focus is gradually shifting from the pursuit of God to the pursuit of happiness. Christians are become more and more seasonal and ignorant to the fact that the cares of the world and the lure of wealth choke the word. They usurp in the human heart the place due to Christ and his saving truth. By adhering to the tune of the world, we cause for ourselves spiritual injury. Prophet Isaiah had already warned us that worldly things can never satisfy of hunger and thirst (Is 55:2). We must fix our focus and thought on the Word of God, which brings forth everlasting life. The invitation of today is to reflect on our personal attitudes towards the Word of God.



George Chidyamatondo

II Year Theology